Once again I’m reprinting the opinion of another author in my blog. Rabbi Shmuley Boteach interjects a very interesting and compelling argument in support of gays. None of us are experts, but those so inclined can try to infuse some logic and reason to level the playing field for those among us who have been relegated to society’s periphery.

I am familiar with the writings of Rabbi Boteach; I read his book The Michael Jackson Tapes – A Tragic Icon Reveals His Soul in Intimate Conversation. A compassionate man, the Rabbi felt he could help Jackson devote his talents to a greater cause than self-aggrandizement, in the hopes that his life would be more personally satisfying. Unfortunately, the two men went their separate ways, as it was difficult for the entertainer to relinquish his life in the spotlight. He returned to his fans, whose adulation forever defined who he was, even beyond death.

And so I commiserate with Rabbi Boteach’s empathy for gays. They should thrive as we do, for they are also the children of God.

My Jewish Perspective on Homosexuality

Carl Paladino, the Republican candidate for governor of New York, sparked controversy this week by declaring in a speech at an Orthodox synagogue that children shouldn’t be ‘brainwashed’ into considering homosexuality acceptable. He later apologized, saying that he supports gay rights but opposes gay marriage. The Rabbi who hosted Mr. Paladino’s speech then retracted his endorsement of the candidate.

Some people of faith insist that homosexuality is gravely sinful because the Bible calls it an ‘abomination.’ But that word appears approximately 122 times in the Bible. Eating nonkosher food is an ‘abomination’ (Deuteronomy 14:3). A woman returning to her first husband after being married in the interim is an ‘abomination (Deuteronomy 24:4). Bringing a blemished sacrifice on God’s altar is an abomination (Deuteronomy 17:1). Proverbs goes so far as to label envy, lying and gossip ‘an abomination to (the Lord)’ (3:32, 16:22).

As an orthodox Rabbi, I do not deny the biblical prohibition on male same-sex relationships. I simply place it in context. There are 613 commandments in the Torah. One is to refrain from gay sex. Another is for men and women to marry and have children. So when Jewish gay couples tell me they have never been attracted to members of the opposite sex and are desperately alone, I tell them, ‘You have 611 commandments left. That should keep you busy. Now, go create a kosher home. Turn off the TV on the Sabbath and share your meals with many guests. Pray to God three times a day for you are his beloved children. He desires you and seeks you out.’

I once asked Pat Robertson, ‘Why can’t you simply announce to all gay men and women, ‘Come to Church. Whatever relationship you’re in, God wants you to pray. He wants you to give charity. He wants you to lead a godly life.’ He answered to the effect that homosexuality is too important to overlook, as it is the greatest threat to marriage and the family. Other evangelical leaders have told me the same.

But with one of every two heterosexual marriages failing, much of the Internet dedicated to degrading women through pornography, and a culture that is materially insatiable while all-too spiritually content, can we straight people really say that gays are ruining our families? We’ve done a mighty fine job of it ourselves, thank you very much.

The excessive concern about homosexuality that is found among many of my religious brothers and sisters–in many Muslim countries being gay is basically a death sentence–stems from a fundamental misunderstanding of sin. The Ten Commandments were given on two tablets to connote two different kinds of transgression: religious and moral. The first tablet discussed religious transgressions between God and man, such as the prohibitions of idolatry, blasphemy and desecration of the Sabbath. The second tablet contained moral sins between man and his fellow man, like adultery, theft and murder.

Homosexuality is a religious, not a moral sin. A moral sin involves injury to an innocent party. Who is harmed when two unattached, consenting adults are in a relationship? Homosexuality is akin to the prohibition against lighting fire on the Sabbath or eating bread during Passover; there is nothing immoral about it, but it violates the divine will.

I am in favor of gay civil unions rather than marriage because I am against redefining marriage. But gay marriage doesn’t represent the end of Western civilization. The real killer is the tsunami of divorce and the untold disruption to children who become yo-yos going from house to house on weekends.

I have countless gay friends whose greatest fear, like that of so many straight people, is to end up alone. Should we just throw the book at these people? The Bible says, ‘It is not good for man to be alone.’ All I ask from my religious brethren is this: Even as you oppose gay relationships because of your beliefs, please be tortured by your opposition. Understand that when our most deeply held beliefs conflicts with our basic humanity, we should feel the tragedy of the conflict, not find convenient scapegoats upon whom to blame America’s ills.

Wall Street Journal, 10/15/10 (Rabbi Boteach is founder of This World: The Values Network, a national organization that promotes universal Jewish values to heal America. His latest book is ‘Renewal: A Guide To The Values-Filled Life’ (Basic Books, 2010).)

 hugs for the rabbi…hugmamma.